26 dic 2011
Christmas
Fr. James McTavish
John 1: 1-18
Merry Christmas! Today we celebrate the fact that “the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.” Today is a day of great joy and rejoicing. Why? Because this is a celebration of the day which the whole of the world had been waiting for since creation began. It can help us to think of a time of fulfilment in our life. One missionary was telling me about going to World Youth Day in Sydney Australia in 2008. The Verbum Dei community had planned a pre-encounter, a gathering for all the youth of our community. They had planned it for over 2 years organizing so that the youth from around the world could come together, with all of the different activities, the visit of the Pope and when it came they were all so excited. “Now is the time!!! Today is the day!!! What we have been waiting for is finally here!” and man they really enjoyed.
How much more with Christmas! This is the day when God’s great plan, which is a series of universe-changing moments, started its biggest moment… The Word of God that was with God right from the beginning, finally entered the world. GOD HAS COME AND LIVED AMONG US!!! This is amazing, this is mind-blowing. Think about it just for a minute. And so we should celebrate. This is what the 1st reading speaks of - the joy of salvation! And really the image of celebration is very beautiful, let’s listen to what it describes: The beauty of the messenger! The sentinels singing! Not singing or crying out an alarm, but singing for joy! Everyone singing and rejoicing. Everyone in the whole world shall see the salvation that is here. Think of the biggest party you have ever been to, or can imagine, then multiply it by a hundred, a million, a billion and then you can get some idea of the rejoicing on Earth and in Heaven going on at the moment. All of the people, all of the angels, all of creation, both seen and unseen, should be singing.
What exactly is the joy for? Because God is doing something unprecedented. He is speaking to us directly, COMING to us directly, and no longer going through other people and events. This is what the 2nd reading tells us so beautifully “Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God's glory and the exact imprint of God's very being, and he sustains all things by his powerful word.” God no longer goes to us in a roundabout way, but directly, in the person of Jesus.
But how does He come to us? What does He look like, this long-awaited person who is the Living Word? Does he live up to your expectations? One brother was waiting for the last Harry Potter movie to come out and really was anticipating it so much, waiting so long: “What is it going to be like? Will it tie in all the missing pieces?” and then when it came it was not what he expected… I won’t spoil it for those of you who haven’t seen it, but because he had such high expectations of what the ending would be like, when the REAL ending came he almost had a hard time recognizing it as the real thing… because it was so different from what he read in the book!
Think about what happened when Jesus came. He was the long-awaited Saviour and the living presence of God amongst us. I am not sure what the people expected (a warrior, a champion etc) but for sure it was not a little baby, in a manger, born to a very poor family and so on. No wonder He was hard to recognize. This is what the gospel tells us; “He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.” Do you think you would have recognized Jesus for who He really was, this cause for such celebration? Do you even recognize Him now with the benefit of 2000+ years of hindsight? I hope you can say yes. Because the truth is that still many people today DO NOT recognize Him for who He really is. Think of all of your family, friends, people you know, see, work with - how many of them are missing out on joining this fantastic party of salvation?! How beautiful to think that YOU can actually be the one to pass on the good news!
You can now realize who is that messenger spoken of in the 1st reading: “How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, ‘Your God reigns.’” YOU are the owner of those beautiful feet! Look at your feet, are they beautiful?? Maybe you need to make them more beautiful by telling more people of the Good News!!! Who can you tell about Jesus today? How can you point out the truth so that others can recognize Him? Because He is in the world!!!
So today let us celebrate, and let us rejoice by passing on the Good News, the truth of Jesus. Because in the words of our beloved Pope Benedict XVI at a World Youth Day I was at: “Anyone who has discovered Christ (we have!!!) must lead others to Him. A great joy cannot be kept to oneself. It has to be passed on.” So let us pass on the joy, and first let us recognize and celebrate with Him in the Eucharist here today. And let us also look to Mother Mary for the best example of how to celebrate Jesus’ entry into the world, as she took a big part in it. And she was the first messenger with “beautiful feet” who made the Good News known to all around her. Let us ask for her intercession, and let us follow her example. Amen.
25 dic 2011
25 de Diciembre ¡FELIZ NAVIDAD!
19 dic 2011
Adviento IV
4th Sunday of Advent
Fr. James McTavish
Christmas is nearly here. Today's Gospel is the Annunciation, the first Christmas in the history of salvation, when Mother Mary agreed to the plan of salvation. She conceived in her heart before conceiving in her womb. With her yes the Word would become flesh. This really is a great mystery and needs to be approached with gentleness and respect. When you enter a chapel in Asia you need to take your shoes off. We need the same delicacy approaching the mystery of the Incarnation. St Ignatius of Antioch said that the great mystery of the childbearing of Mary is discovered only in the silence of God, and is hidden from the princes of this world. The mystery is only revealed through love. If we want Christmas to be more than turkey, bloated stomachs and fairy lights then let us follow the advice of the Advent preface, "let us prepare to celebrate his birth so that when he comes he may find us watching in prayer, our hearts filled with wonder and praise.” Two thousand years ago the Scribes of Herod knew that the Christ would be born. They knew the Scripture but they missed his birth. The same can happen to me. I know that Christmas is 25th December but I can miss the birth of the Saviour. It is an invite to live Christmas in an attitude of listening, of silence, of "going placidly amid the noise.” It is the time for the mystery to be lived anew, "the mystery kept secret for long ages" (Romans 16:25).
What is the content of this mystery? As the poem by Robert Southwell describes it, “Behold the father is his daughter’s son, The bird that built the nest is hatched therein…Eternal life to live does now begin, The Word is dumb, the joy of heaven is found crying, Might feeble is, and force does faintly creep.” The moment of the Annunciation is a privileged moment in the history of salvation. It is the moment when with Mary’s yes, God becomes man. God comes to share in our humanity so that we can share in the Godhead, in other words we become participants in the divine nature. As John the evangelist would explain it, “to those who did accept him he gave power to become children of God” (John 1:12). Our participation in the divinity is also represented in the mass when we mix the water with the wine. Here the priest asks the Lord that we may be able to “share in the divinity of Christ who humbled himself to share in our humanity.” It means that our lives are elevated to a supernatural level too.
We cannot remain only in the visible, the natural because we are also sharers in the divine nature! Our lives have a supernatural and eternal vocation. Our life and our living are to be a sharing and participation in the love of the Trinity. Jesus’ incarnation is our ticket of entry into the Trinity. We are sharers in the Trinitarian communion. Our actions need to express this. Let us be concrete for fear that one may not see the relevance of this great truth. Recently the Vatican published a new document on Bioethics called “Dignitas Personae” (“The dignity of the person”). In the numbers 6-10 of this Instruction it speaks about marriage and the generation of life. It recalls the mystery of the Incarnation through which the “the Son of God confirmed the dignity of the body and soul which constitute the human being. Christ did not disdain human bodiliness, but instead fully disclosed its meaning and value” (D.P. no. 7). Thus we can only understand human in reference to the Word made flesh - “In reality, it is only in the mystery of the incarnate Word that the mystery of man truly becomes clear.” The love between husband and wife is a mystery. As my mum joked when I asked her why she married my dad, “I don’t know it is a mystery.” Why one person is attracted to a particular person and not another is mysterious. Human love is called to participate in and be a reflection of the mystery of divine love. It is a sharing in the mystery of the Trinity. Thus in the married couple, their love for each other needs to be considered not only and exclusively from a natural point of view but also from a supernatural one. Married love is called to be a participation in and reflection of the Trinitarian love! Often in the media love and sex are only considered from a carnal or merely natural point of view! This is an incomplete vision. The married couple is an icon of the Trinity. Their love is called to be a true expression of inter-personal communion, to be open to the transmission of life. The couple is called to participate in the divine life! Their union is not to be understood just from an earthly perspective because it has an eternal dimension which is often not fully appreciated.
It is through Mary’s yes that we have been given the opportunity to participate in the divine nature. The Word became flesh and dwelt among us. The eternal God steps into time as a little baby. He becomes man so that we may participate in the Godhead. This is the gift of Christmas. This is the drama of Mary’s yes. St Bernard describes it thus “The angel is waiting for your answer. We too are waiting. If you consent, straightaway we shall be freed. On your lips is hanging the consolation of the wretched, the redemption of the captive, in a word the salvation of all Adam’s children. Answer, O Virgin, answer the angel speedily. Let your humility put on boldness. Open, O Blessed Virgin, your heart to faith. And Mary said ‘Behold I am the servant of the Lord. Let it be done to me according to your Word.’”
11 dic 2011
Adviento III
P. Luis J. Tamayo
La luz es el símbolo de la Navidad. El viernes noche salí a dar un paseo por la ciudad, quería ver las luces navideñas, respirar un poco de ese ambiente navideño que invade las ciudades en estos días. El gran símbolo de estos días son las luces que adornan toda la ciudad. La luz es el símbolo de la Navidad. ¿Por qué? El día de Navidad lleva consigo el solsticio (el solsticio de invierno, celebraba el regreso del Sol, en especial en las culturas romana y celta: a partir de esta fecha, los días empezaban a alargarse, y esto se asociaba a un triunfo del Sol sobre las tinieblas, que se celebraba encendiendo fuegos. Posteriormente, la Iglesia Católica decidió situar en una fecha cercana, el 25 de diciembre, la Natividad de Jesucristo, dándole el mismo carácter simbólico de renacer de la esperanza y la luz en el mundo).
El Evangelio de hoy nos habla de esta invitación a aprender a ser testigos de la LUZ para este mundo como modo, no ya de prepararnos nosotros, sino de preparar a este mundo a la venida de Navidad. El evangelio habla de Juan el Bautista como el precursor del Señor, el que preparó el camino del Señor… gritaba: allanad los caminos, preparad el camino al Señor. Juan 1, 6-8. 19-28: Surgió un hombre enviado por Dios, que se llamaba Juan, éste venía como testigo, para dar testimonio de la luz, para que por él todos vinieran a la fe. No era él la luz, sino testigo de la luz.
Testigos de la luz… que expresión tan bonita. Ya no son luces electricas las que iluminan a las gentes de una ciudad, sino cada uno de nosotros que con nuestras vidas y nuestra obras somos testigos de la luz. Jesús ya nos lo dijo: Estamos llamados a “ser luz del mundo, ser sal de la tierra” (Mt 5, 13-14). Esta tercera semana de Adviento, la invitación ya no es la de prepararnos, sino la de preparar al mundo para la llegada del Señor. Tanta gente que también tiene derecho a conocer al Señor... Ser testigos del que ha de venir.
¿Cómo ser testigo de la Luz? Tanto en la Primera como en la Segunda lectura tenemos unas cuantas ideas… léelo, medítalo y saca tus propias conclusiones para tu vida.
La carta a los Tesalonicenses 5,16-24 Pablo dice tres cosas importantísimas: Estad siempre alegres. Sed constantes en orar. Dad gracias en toda ocasión. Son tres claves fundamentales para el cristiano… la alegría, la gratitud y la oración… vivir esto es ser testigo de la Luz.
“Estad siempre alegres”. Dicen que “un cristiano triste es un triste cristiano”. ¿Sabes del poder de una sonrisa? Es capaz de conquistar el corazón de cualquier persona… sino que se lo digan a una abuela cuando un nieto le hace una carantoña con una sonrisa… la abuela se deshace.
A mi me encanta sonreir. El otro día fui a hacer una gestión a hacienda, la mujer que me atendía en el mostrador tenía una cara terrible… no era cara de haber tenido un mal día, pues era primera hora de la mañana, eso ya venía de años… Me dio unas explicaciones de mala gana. Yo me alteré un poco, pero no quise dejarme llevar por la hostilidad, sino que la sonreí y la volví a pedir con buenos modales y una gran sonrisa en la cara: Por favor, ¿sería usted tan amable de volverme a repetir a donde tengo que ir y que papel necesito? La mujer, bajó los humos… y me lo dijo de buenas maneras… al final la dije: ha sido usted muy amable, se la agradezco mucho. La despedí con una gran sonrisa, y con ganas de darla un beso… no la guiñé el ojo para no llevar a malos entendidos. El poder de una sonrisa, de una alegría…
Tesalonicenses 5,16-24: Estad siempre alegres. Sed constantes en orar. Dad gracias en toda ocasión: ésta es la voluntad de Dios en Cristo Jesús respecto de vosotros. No apaguéis el espíritu, no despreciéis el don de profecía; sino examinadlo todo, quedándoos con lo bueno. Guardaos de toda forma de maldad.
Isaías 61,1-2a.10-11: Me ha enviado para dar la buena noticia a los que sufren, para vendar los corazones desgarrados, para proclamar la amnistía a los cautivos, y a los prisioneros la libertad, para proclamar el año de gracia del Señor. Desbordo de gozo con el Señor, y me alegro con mi Dios.
3rd Sunday of Advent
Prepare Well (Fr. James McTavish)
Isa 61:1-2a, 10-11 Luke 1:46-48, 49-50, 53-54 1 Thess 5:16-24 John 1:6-8, 19-28
Christmas is fast approaching and it is a time to prepare well for the coming of the Lord. How are our preparations coming on? In today’s Gospel again we find John the Baptist. He “is a man named John” – very ordinary - but what makes him special is that “he was sent by God.” When we live for God the ordinary of our everyday life becomes extraordinary. John was sent to testify to the light. He was not the light but was sent to testify to the light. In testifying he prepares a way for the coming of the Lord. John was never afraid to announce Christ because he knew that “one more powerful than him was coming.” When we speak about Jesus we too can be full of peace that after our words will come one who is more powerful! So when we share our faith and love in Christ we don’t need to lose the peace and become anxious if we don’t see any immediate effects. As Avril Lavigne would sing, “Chill out, what you ya’ yellin’ for?” Trust, breathe easy, the Holy Spirit is coming!!! He will work the magic so just be faithful to what you understand.
Many came to interrogate John about his identity. The priests and Levites gave him a hard time. “Who are you?” He should respond “I am John the Baptist.” But instead he announces “I am not the Messiah.” Why does he respond like that? If you were asked who you are for sure you would say “I am Peter” or “I am Mary.” Only rarely we affirm in the negative but John does it three times before announcing who he is: “I am the voice of one crying out in the desert ‘Make straight the way of the Lord.’” What can we gather from all of this? Firstly that John is very clear of his identity. We need to know who we are and what we are. We also need to know what we are not. In this world of today the emphasis is on having multiple talents and capacities, to be able to do everything, to bring up a family, work in the office, always have the kids looking perfect, to be able to do everything. But it is also very healthy to know our limits. We need to be able to say no. Are you able to say no? Are you aware of your limits? We need to be able to put limits and boundaries.
To put limits and boundaries is not to be boring or curb our style. On the contrary the exhortation from St Paul today is “Do not stifle the Spirit.” The Spirit will be the one to guide us, direct us, urge us to go for it but also to stop. Chill out. Staying close to Jesus means we are in tune with the Holy Spirit. A person guided by the Spirit is a force to be reckoned with. To keep being powered by the Spirit he advises, “Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Test everything, retain what is good.” Thanks St Paul for that great advice! The Holy Spirit will teach us our true identity. He is the only one who knows it, so don’t ask anyone else. If you ask the society you will be confused.
Let us ask John the Baptist for his same humility. Why humility when we are talking about identity? Because humility is to walk in the truth. It is to be yourself, the person that God wants, not the person that others want. It is like the girl I met who said that everyone in her family wants her to be a nurse but deep down she does not feel called to this. Let us help each other to prepare the Way of the Lord. As St Augustine tells us, “To prepare the way of the Lord is to be humble. People call John the Christ but he says he is not what they think. He does not use the mistake of others to feed his own pride. He knew where his salvation lay. He understood that he was a lamp, and was afraid of being quenched by the wind of pride.” We need a Saviour! Maranatha Lord Jesus!
3 dic 2011
Adviento II
Adviento: Escuela de esperanza.
P. Luis J. Tamayo
Estamos en la segunda semana de Adviento. Si el Domingo pasado la invitación del Evangelio iba encaminado a dedicar este tiempo de Adviento a la ‘preparación’, a ‘estar en vela’, ‘despiertos’, es decir, ir creando una disposición en nosotros que nos ayude a preparar la venida del Señor en la Navidad; este segundo domingo la invitación es a vivir este tiempo de Adviento desde la ‘esperanza’.
Debiéramos descubrir que el Aviento, más allá de un tiempo en el calendario litúrgico, es una actitud, es una forma de vida, es el modo del ser cristiano. El Adviento es esperanza.
El Dios de los cristianos es el Dios de la esperanza… esperamos aquello que nos ha prometido. San Pablo (Carta a los Romanos 8, 24-25) dice: ‘Ahora bien, cuando se ve lo que se espera, ya no es esperanza, ¿a caso se puede esperar lo que ya se ve? En cambio, si esperamos lo que no vemos, lo esperamos con constancia’. Y Pablo concluye: ‘solamente en la esperanza estamos salvados’.
La pregunta que surge es ¿de donde brota la esperanza cristiana? La respuesta es: De las promesas de Dios. El Dios de Jesús es el Dios de las promesas. Y ¿dónde encontramos esas promesas? En las Sagradas Escrituras. Una de los grandes regalos donde todos podemos anclar la vida es en la Escritura. La Palabra de Dios es palabra segura, palabra que no falla. Es la garantía de un Dios que se compromete por escrito lo que ha de cumplir. La Escritura es donde quedan las promesas escritas.
Dice el Evangelio de hoy: “Como está escrito en el libro del profeta Isaías: Yo envío a mi mensajero delante de ti para prepararte el camino” (Marcos 1, 1-8). Y efectivamente luego se cumplió la profecía… Juan el Bautista fue el precursor de Jesús, el que preparó el camino al Señor. Y así tantas otras promesas… El nacimiento del Mesías, que nacería de una mujer, que sería Salvador por los caminos de la humildad… todo eso ya estaba escrito antes de que aconteciera. Es a posteriori que los discípulos se fueron dando cuenta de que todo estaba dicho, que en las ‘Promesas’ de Dios.
Benedicto XVI nos lo dice en este Adviento, el dinero se esfuma, no es algo sólido donde apoyarse… sólo las promesas de Dios son eternas, perduran en el tiempo. Y éstas las encontramos en la Palabra de Dios, y son las que nos salvan, las que nos confirman en la fe.
En tiempos de soledad: ‘Yo soy tu Dios y tu eres mi hijo amado’; ‘Yo estaré con vosotros hasta el fin de los tiempos’.
En tiempos de enfermedad: ‘Yo soy el Dios del consuelo’; ‘Yo enjugaré tus lágrimas’.
En tiempos de cansancio: ‘Venid a mi todos los que estáis cansados y agobiados pues mi yugo es suave y ligero.’
En tiempos de servicio a los demás: “Hay más felicidad en dar que en recibir”
La esperaza se alimenta a base de apoyarse en la Palabra de Dios, a base de poner la confianza en estas Palabras… Cielo y tierra pasarán, más mi Palabra no pasará (Mt24, 35). La palabra del hombre falla, la de Dios se cumple… cuantas veces hemos puesto nuestra confianza en alguna promesa hecha por hombres y al final no la han llevado a cabo… sin embargo Dios no es así. Su promesa es fiel, su Palabra se cumple, por eso podemos poner nuestra esperanza en él. La esperanza no es que se haga lo que yo quiero (esto es manipulación), sino que aunque me pegue con Dios por conseguir lo que estimo oportuno y poner para ello todos los medios, pero ceder en que se haga su voluntad y creer que ésta es lo mejor. Jesús en su oración de Getsemaní tuvo su “rifi-rafe” con el Padre… aparta de mi este caliz… pero no mi voluntad sino la tuya.
Conocí a la fundadora de una congregación de laicos y me decía que su oración se parecía más a una lucha libre que a algo pacífico y sereno. Pero al final la paz llegaba al ponerse en la confianza de que Dios guía los senderos de la vida… y para bien. Para el hombre no es fácil… como me decía un amigo recientemente y muy clarito: “es jodido”… Por eso el Adviento ha de ser escuela, ha de ser tiempo de aprendizaje, es aprender a poner la confianza en Dios.
Para nosotros mirar a María también es escuela de esperanza: ella esperaba como todo el pueblo de Israel en un Mesías, en un salvador, lo esperaba con anhelo, pues veía la opresión que vivía su pueblo… abierta a Dios, en oración, dijo: “hágase según tu Palabra”… pero escudriñando el diálogo podemos ver que le salieron algunos “peros”… ¿cómo yo una humilde mujer de pueblo?... ¿Cómo yo? Pero si no estoy casada…
Las preguntas que nos podíamos hacer son: ¿Alimento mi esperanza en la Palabra de Dios? ¿dónde pongo mi esperanza? ¿en donde me apoyo día a día?
2nd Sunday of Advent, Year B
One more powerful than me is coming (Fr. James McTavish, FMVD)
Continuing our preparation for the coming of the Lord in today’s gospel we encounter John the Baptist. He is in the desert announcing the way of the Lord, preparing a path. He is the voice in the desert crying out. St Augustine said that the Baptist was the voice preparing the way for the Word. The voice disappears but the Word remains.
The words and life of John the Baptist point clearly towards Christ. When Christ walks by, John points his disciples towards Jesus. When questioned about his identity John the Baptist is clear: “I am not the Messiah!” John recognizes that it is Jesus who is the Saviour and that Jesus is more powerful than he is. He announces thus “One more powerful than me is coming after me.”
What peace John must have had! To know that he does not need to control everything, does not need to have all the answers. He knows that he is not the Saviour. How many times we become anxious because we think that we need to be the Saviour. Of course perhaps we don’t realize it but many times our anxiety is from a lack of faith. It could be a lack of faith in God’s power. Or a lack of faith in God’s grace. Or even a lack of faith that the Messiah is coming. We do our part and leave the rest to God. Our task is to point towards Jesus. How many people try to solve the situation themselves? We can learn from John the Baptist. We are also called to help prepare a way for the Lord. Our words and life should point to Him. And we need to have the same trust as John the Baptist. That after we have done our part one more powerful than us will come and complete what is lacking.
John the Baptist reminds us to be faithful to our announcing of the Gospel. In fact his preaching was rather strong. The announcing of Jesus was more merciful. But still John’s preaching helped prepare a Way. God worked with his limitations. With us sometimes we do not always get it quite right. Sometimes we are a bit strong and at other time not strong enough. But God respects our good intentions. The building of the Kingdom goes on despite our frailties. God looks at our hearts and our good desires, not at the appearances or merely external results.
Isaiah gives us an image of the kingdom in the first reading. In this vision the cow and the bear live happily together, along with the wolf and the sheep. It is a symbol of all peoples, often opposites, living in harmony together. The secret? Not merely economic initiatives or political treaties but that a little child shall dwell among them. He is the wonder counsellor, the mighty God, the Eternal Father and the Prince of Peace. He is the shoot that sprouts from the stump of Jesse upon whom rests the spirit of wisdom and understanding, counsel and strength, knowledge and fear of the Lord. This is the One whom John acknowledges is to come, the one who is more powerful than him. Do we place all our faith in this child, the one who is to be born? This One who is born poor and naked, wrapped in swaddling clothes and laid in a manger?
Let us ask for the intercession of John the Baptist, for his faith so we can pray “Come Lord Jesus. Make room in the manger of my heart for your coming.” We ask to believe that after our poor words and deeds you will come. And especially when we feel weak not to be shaken because we know that the One coming after us is more powerful than we are. Maranatha Lord Jesus! Amen.